For a two-page summary of this inspiring seven-page WingMakers essay, click here. Each individual on Earth is exploring in a physical body new ways of experiencing life. Through this process of discovery, each of us is developing a deeper level of understanding of life and a greater ability to express our divine essence. This divine essence is the fullest expression of each individual's soul, and most closely exemplifies the Divine's capabilities therein.
But Seattle has a history of informal settlements all its own. Tent cities have existed as emergency shelter for thousands of years, often amassing in the wake of natural disasters, political purges, wars and other human catastrophes. Residents of slums live in extreme poverty despite being located in industrialized urban centers such as Rio de Janeiro, Istanbul, and Cape Town.
Characterized by squalor, overcrowding, high crime rates, and a lack of basic human needs, slums are a more visible and permanent relative of the tent cities we have right here in the Northwest.
The tent in all its forms is a symbol of human adaptability Week three reflection self-reliance. Their encampments are small and practical, often camouflaged in wooded areas.
Outsiders rarely find them. Given a rare, short-lived public voice, many homeless individuals and families joined the ranks of the protesters. These impromptu and illegal tent cities were ceaselessly raided and ransacked by local police, but what happened to the homeless people when the protest was over?
Those with tents just continued living in them; those without returned to the streets. In Seattle became the first major US city to accept the basic operating principles for a tent city.
Ever since, there have been two tent cities operating under city and local ordinances—and one operating unsanctioned—each relocating every three months within a rotation of churches, which are permitted by law to host tent camps. These tent cities have actually paved the way for other, bigger tent cities across America and overseas.
The Great Recession that began in is provoking a sharp rise in newly-homeless and unhoused people around the world.
As supportive public services in many cities have become overburdened, more people have abandoned the shelter system altogether and move to tent cities. So are tent cities a housing solution for an ignored community in a crippled economy?
Photo by Myriam Darmoni When surveyedmost people living in tent cities reported they would rather live on the streets than live in the shelter system. Of those who said they would not go to the shelter system, a majority said they would if they were put on a two to three month waiting list for permanent housing.
All developed nations have supportive public housing with varying levels of volume and efficacy, but many housing options take months or years to get into.
The perplexing problem in America is that homelessness is on the rise, but eleven percent of houses in our country are empty. Homelessness is one effect of a complex, systemic problem which most civilizations have never solved.
Despite the scarceness of employment—and the unfair stigma surrounding homeless people—many tent city residents work day jobs. In fact, some tent cities are based around employment opportunities: If permanent housing for all people experiencing homelessness becomes unrealistic, the model of transitional housing in organized tent cities could prevent both temporary and absolute homelessness.
Tent cities are a pragmatic way to widen the safety net for any community with people at immediate risk of losing their home; though they are not a long-term solution, they may prove to be sustainable. The goal is simple: This perspective is not always shared among homeless people. Addiction—another socioeconomic plague related to poverty—is a major downfall in less organized tent cities.
Still, the initial community concerns—declining property values, safety, fears of vandalism—are often challenged by the reality of tent cities.
Churches often look forward to being the host of the next tent city. Their presence becomes something of an event, an important reminder, and a chance to help people who need it most. Today, the tent is a political anti-statement, a temporary escape from the sprawl of modern life, and a valuable lifeline for those edged out of a home against their will.
Urban slums may seem like a distant problem only facing poor countries. But Seattle has a history of informal settlements all its own. Tent cities have existed as emergency shelter for thousands of years, often amassing in the wake of natural disasters, political purges, wars and other human catastrophes. Self-reflection and introspection are important exercises that can help people grow and develop by looking inward instead of outward. About TypeFocus. TypeFocus is a leading developer of online personality type resources. Established in , TypeFocus is currently used by organizations across the world, including schools, employment agencies, colleges, universities and corporations.
This post was produced in partnership with AllTreatment.2 REFLECTION SESSION CLASSROOM STRATEGIES: It is clear that the power in learning is in the action of doing the activity. Reflection provides the same power through the .
Week 3 Reflection February 4, Shayna Patt 3 Comments This week in class, we had a guest speaker from the “Fab Lab” on the University of Illinois’ campus. WEEK 3 REFLECTION 2 Week 3 Reflection In this week’s reflection we will cover the three topics that stood out to me the most. First we will talk about social stratification and how it applies to me.
The second topic we will discuss will be global inequality and why it’s important. A resource for the 3rd Week of Lent with Lenten prayers for each day of the week. Feb 27, · WHAT WERE THE BIG IDEAS IN THIS WEEK?
This week the big ideas for our lectures, tutorials and readings included: Multiplication is repeated addition of equal parts- where all the parts that are added are equal to each other.
There are 4 different ways to picture Multiplication when learning the concept of Multiplication (see below). A week is a time unit equal to seven barnweddingvt.com is the standard time period used for cycles of rest days in most parts of the world, mostly alongside—although not strictly part of—the Gregorian calendar..
The days of the week were named after the classical planets (derived from the astrological system of planetary hours) in the Roman barnweddingvt.com English, the names are Sunday, Monday, Tuesday.